That Sunday, at mass of all places, I stumbled upon the same little olé garden of olive trees, I’d encountered during that other hellishly dry period of my life, back in the spring of the year. Only this time, I saw Abraham standing on the mount in front of a roughly hewn stone altar, offering an animal sacrifice to Yahweh as the priest elevated the host at the consecration. As the priest returned the host to the paten, I saw a pencil of light, much like a laser beam, shoot down from the heavens and into the host. Instantly, I knew that the bread had been transformed into the body of Christ—the visible likeness of the invisible image of God. And in that same instant, I saw the same pencil of light translate the animal sacrifice into an inscription on the face of the altar, where Abraham had just laid it.
With that, I realized the mass is about the transformation of our animal natures into human nature—the image into the likeness of God.
Through the priest, do we offer our bodies to God via the bread, so that we may literally be transformed into full human beings, the body of Christ. So too, do we imitate the priest (Abraham) whenever we sacrifice, on the roughly hewn altars of our daily lives, those animalistic tendencies which no longer befit us as human beings. Only when we see the handwriting on the altar, and embrace the holographic prescription etched there, in place of the sin offering, can we truly give up such animalistic behavior.
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